IT Conversion Strategies Essay Example for Free

IT Conversion Strategies Essay IT conversion takes place when the system has error or to improve functionalities or to expand the capacity of the system considering database, facilities , modules etc. for the conversion of system five components of system should be considered namely, hardware, software, data, procedure and people. While conversion of system any of these components should not be affected or the system conversion is not successful. There are four ways to system conversion, they are: * Direct cutover method: in this method a complete new system is introduced cutting off the old system. Â  This is the riskiest method to follow for system conversion. * Pilot conversion: in this method a part of an organization uses the new system while the rest of it continues to use the old method. In this method interface problem may prevail when the system needs to share data. * Phase conversion: In this method the part of the new system is introduced while the rest of the old one remains in use. In this method as well interface problem may prevail when the system needs to share data. * Parallel conversion: In this method, the whole new system is introduced while the old one is still in use. Both systems process all activity and the results are compared. Once there is confidence that the new one operates properly, the old one is shut down. For the proposed system the Phase conversion method is suggested as the system needs to operate for 24/7 and any kind of delay to run the application is occurred huge loss is to be suffered by the business as the overall business is relied on the web application. As the phase conversion method just add the new module to the system without affecting the old system, so the system can run continuously even when the change is taking place in the system.

Conservative Legislation and Trade Union Power Essay -- Essays Papers

Conservative Legislation (during the 1980s and early 1990’s) and Trade Union Power Trade Unions can be defined as: ‘ Organisations of workers set up to improve the status, pay and conditions of employment of its members’. Salaman, ‘Industrial Relations’, P77 From the end of the second world war, and up until the 1970’s trade unionism was continually growing. By 1979, 57.3% of all people employed were members of trade unions. Annual abstract Statistics, 1990, ‘Industrial relations’, M.P. Jackson, 1991, P57 ‘Trade unionism may be seen as a social response to industrialisation and capitalism’ Salaman, Industrial relations, P79 In the early days of trade unionism, there was a direct need for workers to be represented, in areas such as manufacturing, there were little channels of communication and as a result of this workers had little or no representation. The collective bargaining approach, is a system used by trade unions to regulate industrial conflict. If conflict arises, the collective bargaining approach allows the trade unions to come together in a public forum to discuss any conflicting issues. The collective barganing approach in Trade Unionism assumes that the Trade Union is bargaining for the collective group rather than individuals. The collective bargaining group is given the opportunity to resolve any conflicting issues and in some cases but not all can prevent disputes from occurring. Harbison concludes that collective bargaining ‘Provides a drainage channel for worker dis satisfaction’ Harbison in Industrial Relations, M.P.Jackson In 1970, Britain saw the return of the Conservative government under the power of Edward Heath. After the minors strike, the Conservative government lost power and Britain reverted back to a Labour government. After the ‘winter of discontent’ in 1979, Britain once again saw the return of the Conservative government, however this time it was under the power of Margaret Thatcher. Previous to Margaret Thatcher, the government had always seen their main focus to be the achievement of ‘full employment’, a solution which in times of 1979 could prove somewhat impossible. The new Conservative government saw their future, as one of creating more jobs and encouraging greater success in competitive product markets, this was in an attempt to achieve full employment. The main priority of the new Conservati... ...strial Relations in Britain Edited by: Geoge Sayers Bain Published : 1983 Basil Blackwell Publisher Ltd, Oxford 2. The Origins of British Industrial Relations By: Keith Burgess Published: 1979 Croom Helm Ltd, London 3. The Free Economy and the Strong State- The Politics of Thatcher, second edition By: Andrew Gamble Published: 1994 MacMillan Press Ltd, Hampshire 4. Contemporary British Industrial Relations By: S Kessler & F Bayliss Published: 1988 MacMillan Press Ltd, London 5. Human Resource Maanagement Rhetorics and Realities By: Karen Legge Published: 1995 MacMillan Press Ltd, Hampshire 6. Workplace Industrial Relations in Transition By: Millard et al. Published: 1997 Dartmouth Publishing Co., Aldershot 7. Industrial Relations in the Future By: Poole et al. Published: 1984 Routledge & Kegon Paul Plc, London 8. Human Resource Management: A Strategic Introduction, second edition By: G Salaman & C Maby Published: 1988 Blackwell, Oxford 9. Industrial Relations: Theory & Practice By: Micheal Salaman Published: Prentise & Hall, Hemel Hamstead

The Savage Beast†Man’s Inherent Primitivism as Shown in Lord of the Flies

Ray Penman Oct 3, 2010 The Savage Beast— Man’s Inherent Primitivism as Shown in Lord of the Flies A running theme in Lord of the Flies is that man is savage at heart, always ultimately reverting back to an evil and primitive nature. The cycle of man's rise to power, or righteousness, and his inevitable fall from grace is an important point that book proves again and again, often comparing man with characters from the Bible to give a more vivid picture of his descent.Lord of the Flies symbolizes this fall in different manners, ranging from the illustration of the mentality of actual primitive man to the reflections of a corrupt seaman in purgatory. The novel is the story of a group of boys of different backgrounds who are marooned on an unknown island when their plane crashes. As the boys try to organize and formulate a plan to get rescued, they begin to separate and as a result of the dissension a band of savage tribal hunters is formed. Eventually the boys lose all sen se of home and civilization. â€Å"The world, that understandable and lawful world, was slipping away. (Golding, Ch 5) When the confusion finally leads to a manhunt, the reader realizes that despite the strong sense of British character and civility that has been instilled in the youth throughout their lives, the boys have backpedalled and shown the underlying savage side existent in all humans The novel shows the reader how easy it is to revert back to the evil nature inherent in man: if a group of well-conditioned school boys can ultimately wind up committing various extreme travesties, one can imagine what adults, leaders of society, are capable of doing under the pressures of trying to maintain world relations.Lord of the Flies’ apprehension of evil is such that it touches the nerve of contemporary horror as no English novel of its time has done; it takes us, through symbolism, into a world of active, proliferating evil which is seen, one feels, as the natural condition of man and which is bound to remind the reader of the vilest manifestations of Nazi regression. In the novel, Simon is a peaceful lad who tries to show the boys that there is no monster on the island except the fears that the boys have. Simon tries to state the truth: â€Å"Maybe there is a beast†¦What I mean is†¦ maybe it's only us. † (Golding, Ch 5) When he makes this revelation, he is ridiculed. This is an uncanny parallel to the misunderstanding that Christ had to deal with throughout his life. Later in the story, the savage hunters are chasing a pig. Once they kill the pig, they put its head on a stick and Simon experiences an epiphany. As Simon rushes to the campfire to tell the boys of his discovery, he is hit in the side with a spear, his prophecy rejected and the word he wished to spread ignored.Simon falls to the ground dead and is described as beautiful and pure. The description of his death, the manner in which he died, and the cause for which he died ar e remarkably similar to the circumstances of Christ's life and ultimate demise. The major difference is that Christ died on the cross, while Simon was speared. However, a reader familiar with the Bible recalls that Christ was stabbed in the side with a spear before his crucifixion. When Piggy, the largest advocate of the law, is killed near the end of the book, the conch is broken.Until that point, the conch had been a way to control and pacify the crowd— only someone holding the conch may speak. When Jack and the boys have had enough of Ralph’s laws, the boys kill Piggy and shatter the conch. The law ceases to exist, though when the boys are rescued, the â€Å"game† ends and they are once again just bedraggled boys smeared in mud and blood on the shore. William Golding discusses man's capacity for fear and cowardice. In the novel, the boys on the island first encounter a natural fear of being stranded on an uncharted island without the counsel of adults.Once th e boys begin to organize and begin to feel more adult-like themselves, the fear of monsters takes over. It is understandable that boys ranging in ages from toddlers to young teenagers would have fears of monsters, especially when it is taken into consideration that the children are stranded on the island. The author wishes to show, however, that fear is an emotion that is instinctive and active in humans from the very beginnings of their lives.This revelation uncovers another weakness in man, supporting the idea or belief that man is pathetic and savage at the very core of his existence. Throughout the novel, there is a struggle for power between two groups. This struggle illustrates man's fear of losing control, which is another example of his selfishness and weakness. The fear of monsters is natural; the fear of losing power is inherited. The author uses these vices to prove the point that any type of uncontrolled fear contributes to man's instability and will ultimately lead to h is demise spiritually and perhaps even physically.The author chooses to use an island as the setting for the majority of the story. The island is an important symbol in Lord of the Flies. It suggests the isolation of man in a frightening and mysterious cosmos. The island in the novel is an actual island, but it’s more than just that. It is a microcosm of life itself, the adult world, and the human struggle with his own loneliness. Man grows more savage at heart as he evolves because of his cowardice and his quest for power.The novel proves this by throwing together opposing forces into a situation that dowses them with power struggles and frightening situations. By comparing mankind in general to Biblical characters in similar scenarios, the novel provides images of the darker side of man. This darker side of man's nature inevitably wins and man is proven to be a pathetic race that refuses to accept responsibility for its shortcomings.Bibliography: Golding, William. Lord of t he Flies. 1952. 13. 3 (1952): 1-248. Print.

Modern Day Stereotypes And Prejudice - 962 Words

Modern day stereotypes and prejudice only help to nationalize the hysteria and make it appear like less of a problem and more like entertainment. This can be seen, specifically, with the current Syrian Refugee Crisis occurring in the United States. Walter Kirn, an American novelist and literary critic, stated that ‘‘Everyone loves a witch hunt as long as it’s someone else’s witch being hunted.’’ (Kirn, Walter). Thus, proving that the Crucible was also looked upon as daily entertainment and the Syrian Refugee Crisis. Society has become more susceptible to hysteria since the Salem Witch Trials because of it’s contentment. In order to best understand the situations, one needs to acknowledge the tensions and who is responsible. In The Crucible, a group of teenage girls, namely Abigail Williams, are liable for starting the hysteria. The hysteria was created by Abigail when she started to accuse people of witchcraft to release the underlying tensions. ‘‘‘I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil!’’’ (Miller 54). Abigail accuses these people because they are scapegoats who are the, supposed, reasons for the tension. The accused are people that are looked upon as the outcasts, suspected and unknown. Similarly, In the Syrian Refugee Crisis, the accused are looked upon as the witches were but on a larger scale. ‘‘Psychologically, a single victim is a tragedy; four million is a statistic.’’ (DTMH). The U.S. did not try toShow MoreRelatedStereotypes, Public Compliance, And Negative Stat e Relief906 Words   |  4 PagesOver the course of two days, the lives of some Los Angeles citizens strategically clash infiltrating conflicting intersections of race, ethnicity, class, and gender driven by their apprehensive interactions. The film Crash portrays an exemplary depiction of contemporary society entangled in the cyclic, and often chaotic, entails of modern prejudice – a lingering by-product of big-city living. 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WithRead MoreEssay on Do Not Judge Me: Stereotypes are Ruining Our Society1513 Words   |  7 PagesStereotypes â€Å"Dumbjocks†, â€Å"Women don’t belong in a professional setting, they belong in the kitchen†, â€Å"He must be a Jew, just look at his nose.(stereotypes and prejudices, para. 1) Today’s society is based solely on face values where people tend to place someone in a category because of those individuals actions. (Mcrae Stangore, 1996, p. 13) Prejudicial notations used to define members of a social or ethnic group are called stereotypes. People stereotype various groups of people, but none like